The Long Shadow

Rarely do leaders weigh the consequences of conflict. The human cost is terrible, and so too is the loss of homes, wildlife, heritage and communities. Things that take centuries to create are gone in an instant. The destruction wreaked by war has perhaps never been as visible as it is in Ukraine. From mobile phones and social media sites there is moment-by-moment reporting, independent of the channels of news that previously controlled the narrative of world events.

The photo at the top of this blog, taken in South Shields, is not a relic of the first or second World Wars. The Trow Rock Disappearing Gun was a prototype that could be retracted or elevated from its mount, but never went into mass production. The gun in the picture is a replica of the Victorian original. Across the UK, in all sorts of places, we can still see the detritus of war – pillboxes left standing as a reminder of the coastal defences that once surrounded the British Isles. Conflict lingers in the landscape for centuries.

The Chapel of the Royal Foundation of St Katherine, London, stands on the site of a parish church destroyed in 1940

The human (notably male) propensity for fighting appears to be travelling at a far slower pace of evolutionary progress when compared with the speed of new armaments and their technical delivery. A primitive willingness to go to war is now housed in the terryfing world of novichok and thermobaric bombs. Growing up in the 1970s I was well aware of CND and its opposition to the philosophy of ‘mutually assured destruction’. I was 14 when Russia invaded Afghanistan and remember feeling anxious about where this might lead; how the world would react; and whether military escalation would follow, drawing in an ever wider circle of armed forces.

Today is Mothering Sunday, the midpoint of Lent in the Western Church. Tragically we are witnessing many mothers with children fleeing to neighbouring nations, leaving partners behind fighting for the defence of Ukraine. It is a sad reality that many of those seeking refuge will not be reunited with their loved ones. This adds poignancy to the partings that we see on train platforms across unoccupied Ukraine: people do not know whether the separation will be temporary, or final.

Few, few shall part where many meet!
The snow shall be their winding-sheet,
And every turf beneath their feet
Shall be a soldier’s sepulchre.

Hohenlinden by Thomas Campbell

We seem to have lost the energy to seek peace and pursue it. Perhaps there was too much hope invested in the interconnections of capitalism as an impediment to war. Putin has shown us that massive economic losses do not outweigh the decision to invade a neighbour. I’m not sure there can be great hope for humanity if all our energy is put into technical advances with token interest in peace studies; ethics or responsible disarmament. Whether in prayer or mindfulness, we each need to reflect on our own contribution to peace – and find ways to resolve differences without a clash of arms or the long, long shadow of war.

“Friends, let us hold in the Light the people of Ukraine. Let us hold in the Light the people of Russia. Let us hold in the Light the people of Afghanistan. Let us hold in the Light the people of Ethiopia. Let us hold in the Light the people of Myanmar. Let us hold in the Light those affected by conflicts we have forgotten or have never even heard of, because the consequences of war will scar lives just as they are doing in Kyiv. Let us hold in the Light the people working for peace. Let us hold in the Light the people who are not”.

https://www.quaker.org.uk/blog/ukraine-faithfully-maintaining-our-testimony-against-war

The Question

President Zelensky’s address to the UK Parliament was a masterful presentation of truth-telling, conviction and heartfelt oratory. Touching lightly on classic speeches of British history and literature, he appropriated the words of Hamlet to sum up his country’s plight – and the question ‘to be’. As Shakespeare’s character suggests, the choice to continue living is not without cost or consequence. Some may see the determined resistance of Ukraine’s fighters as a hopeless last stand – almost suicidal in the face of overwhelming odds. Others can only applaud with both awe and admiration the courage of people unwilling to let go of their life, freedoms and sovereign identity.

Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles
And by opposing end them. To die—to sleep

Seldom do heads of state face the suddenness of the question as to whether their nation should be – or not be. It is little wonder that European minds turn back to the 1930s when looking for a comparison with the present crisis. Countries falling under the sway of an aggressor who refuses to listen to the voices of other nations, but is more than willing to deploy military force against civilians. Propaganda and brutality at home: fear abroad. It is an approach used by dictators for as long as human history. Like all bullying it is effective only until one slash with the sword suddenly echoes with the ring of steel. What was supposed to be quick and easy meets its match – mettle answers metal. I cannot believe that President Putin imagined that the conquest of Ukraine would be so slow; so costly in Russian lives; or so devastating to the Russian economy. There has been a miscalculation or a misunderstanding; delusions of power or the fear of a successful, prosperous, democratic neighbour. Or perhaps he simply doesn’t care, confident that gradual escalation will lead to ultimate victory.

Part of the reason it is so moving to hear President Zelensky’s speech is the possibility that he may not be alive for very much longer. He has chosen to stay in Kiev, and must be the number one target for Russian forces. It is difficult to think that Ukrainian defiance will be quite as determined or as effective without this charismatic leader so visibly present in the war.

One of the oddities about Hamlet’s soliloquy alluded to by Zelensky, is its departure from what many would regard as orthodox thinking about death. For the Church, the afterlife was much more than a dream filled sleep. There is only one implicit reference to religion, describing death as ‘a consummation devoutly to be wished’. In this soliloquy it seems there is no heaven; no Christ; no God; no judgement. Vladimir Brljak’s paper entitled ‘Hamlet and the Soul-Sleepers‘ identifies the presence of popular 16th century beliefs about a state of sleep which preceded the general resurrection and last judgement. This belief was initially advocated by Martin Luther and was shared by other Reformers in England. The audiences for Hamlet would recognise this heresy in the words of the young Prince studying in a city at the heart of the Protestant Reformation. With reference to the First Quarto edition of Hamlet, Brljak finds even stronger evidence that this wayward doctrine was the basis for Hamlet’s soliloquy.

… the sleepers saw themselves as pious Christians, but their opponents relentlessly misrepresented them as denying the immortality of the soul and consequently bordering on atheism.

Brljak, V., 2018. Hamlet and the Soul-Sleepers. Reformation & Renaissance Review, 20(3), pp.187-208.
Vancouver

In the space of just two weeks the people of Ukraine have been forced to face urgent questions of sovereignty and mortality. In their response to the Russian invasion the two things have been welded together, with countless examples of individual sacrifice and tenacity. If the primary issue is the survival of a nation, there is also an implied question for other democratic countries. If this can be ‘allowed’ to happen, what else can be done by a powerful totalitarian state without the threat of consequences? If Finland begins an application process to join NATO we may discover just how far Putin will go to ensure neighbouring states conform to his wishes. At a time when Ukraine is facing an existential threat, there are other countries now living with a question about the scope of their freedom ‘to be’. If the West tries to sleep through this crisis, hoping it will eventually go away, we may all learn to our cost just what kind of nightmares might suddenly become our reality.